大般涅槃經集解 28.30

28.30

案僧亮曰：逼迫眾生也。僧宗曰：第一重，以十四種色是苦具，心為苦體。言不起則已，起則為緣所逼，故言逼迫相也。十惡為因，無明為緣，以能生長未來故，故名集也。偏教以三心滅處為滅；圓教以常住之體絕眾相為滅也，破彼三因，以大乘常住之因為道。

Sengliang states: It oppresses sentient beings. Sengzong states: In the first tier, fourteen kinds of form are the instruments of suffering, and the mind is the substance of suffering. If it does not arise, that is all; but once it arises, it is oppressed by conditions; hence it is called the mark of oppression. The ten unwholesome actions are the cause, and ignorance is the condition; because they can generate and increase the future, it is called accumulation. The partial teaching takes the place where the three minds are extinguished as cessation; the complete teaching takes the eternal substance transcending all marks as cessation. Destroying those three causes and taking the eternal cause of the Great Vehicle as the path.