大般涅槃經集解 32.24

32.24

案僧亮曰：若名義俱異、有無一時者，則二不雙合，恒是一諦也。法瑤曰：如其一實有二，則二不異實；若二不異實，二則一矣。

Sengliang notes: "If names and meanings are both different, and existence and non-existence are simultaneous, then the two do not unite into a pair, but are constantly a single truth." Fayao says: "If a single reality has two, then the two are not distinct from that reality; if the two are not distinct from that reality, the two are one."