大般涅槃經集解 36.65

36.65

案僧亮曰：說性有深淺、治結須伴，有四義也。上云瞋愛兩異，今說瞋有下上、治有深淺，亦待伴也。僧宗曰：汝言慈能斷瞋者，此舉初難，雖可同治於瞋，然瞋有麁細，慈心斷麁、悲心斷細。今所斷既殊，能斷何得獨不異耶？自下六句釋麁細義也。言伴類相對者，慈悲雖為伴類，而相對麁細故為四耳。

Sengliang states: Explaining that natures have shallow and deep, and curing defilements requires companions, these are the four meanings. Above it was said that anger and attachment are two distinct things; now it is explained that anger has lower and higher degrees, and the cures have shallow and deep degrees, and they also depend on companions. Sengzong states: As for 'as you said, loving-kindness can sever anger', this brings up the first objection; although both can cure anger, yet anger has coarse and subtle forms: the mind of loving-kindness severs the coarse, and the mind of compassion severs the subtle. Now, since what is severed is distinct, how could the severing agent alone not be distinct? The six phrases below explain the meaning of coarse and subtle. As for 'in mutual contrast as companions', although loving-kindness and compassion are companion classes, because they contrast in coarse and subtle, there are four.