大般涅槃經集解 39.120

39.120

案僧亮曰：復以見為證。世間思慧不了，修慧則了也。僧宗曰：此下第八段證有道也。有五翻，此即第一明有見者故知必有也。寶亮曰：相貌見者，謂九地以還信見也。眼見者，十住了了見也。又釋：十住見不了，故曰相貌見；佛見滿足，故稱之眼見也。

Sengliang says: He again uses seeing as proof. Worldly wisdom of contemplation is unclear, while wisdom of cultivation is clear. Sengzong says: Below is the eighth section, proving that the path exists. There are five turns; this is the first, clarifying that because there is one who sees, one knows it must exist. Baoliang says: 'Seeing through marks' refers to seeing through faith from the ninth bhūmi down. 'Seeing with the eyes' refers to the clear seeing of the tenth dwelling. Another explanation: seeing in the tenth dwelling is not complete, hence it is called 'seeing through marks'; the Buddha's seeing is complete, hence it is called 'seeing with the eyes'.