大般涅槃經集解 40.36

40.36

案僧亮曰：上說出家菩薩六念，則通在家除生死畏。修六念人不畏海難，貪寶重貨；菩薩不畏生死苦難，貪三寶功德也。畏死者，懼三塗。念戒施天，却死畏也。是始行所修，非出世功德也。若依此經修之，即出世知見，美經之能也。僧宗曰：第五明六念者，向明戒定慧，今舉境以顯慧之功也。寶亮曰：若作六念成，名出世間菩薩，是知見覺人。若不如是，不名世間知見覺人也。

Sengliang states: Above, the six recollections of the renunciant bodhisattva were explained; here it extends to householders to eliminate the fear of saṃsāra. A person who cultivates the six recollections does not fear the perils of the ocean because of greed for precious jewels and heavy goods; the bodhisattva does not fear the sufferings and perils of saṃsāra because of greed for the merits of the Three Jewels. Fearing death means fearing the three destinies. Recollection of morality, giving, and the devas repels the fear of death. These are cultivated by beginners and are not supramundane merits. If cultivated relying on this sūtra, they immediately become supramundane knowledge and vision, praising the power of the sūtra. Sengzong states: The fifth section clarifying the six recollections: previously he clarified precepts, concentration, and wisdom; now he presents the objects to make manifest the efficacy of wisdom. Baoliang states: If one successfully performs the six recollections, one is called a supramundane bodhisattva and is a person who knows, sees, and perceives. If one is not like this, one is not called a mundane person who knows, sees, and perceives.