大般涅槃經集解 42.10

42.10

案僧亮曰：末伽梨是其字，拘舍離是母字。其人起斷常見也。謂七分是常，無善惡是斷也。伊師迦草，外皮軟脆、內幹堅實，譬七法無害者及死者也。七分一一非人，性異不可合為一，故無害者也。若治國法殺無罪者，治國有刑殺之罪，罪自招死，非殺者罪。法名無法者，答王所言無辜咎也。先王雖無狂濫之罪，不無刑殺之咎。有餘報者，有過去罪也。僧宗曰：第二邪見外道，立常見也。

Sengliang states: Maṅkhali is his personal name, and Gosāla is his mother's name. That man gave rise to both annihilationist and eternalist views. Holding the seven elements to be eternal is eternalism; holding there to be no good and evil is annihilationism. The *īṣīkā* reed has soft and brittle outer skin, but its inner core is hard and firm, which illustrates that among the seven phenomena there is neither killer nor victim. The seven elements are each not a person; their natures are distinct and cannot be combined into one, hence there is no killer. If the state law allows killing without penalty, the governance of the state has penalties of capital punishment; the guilt itself brings about death, and it is not the fault of the executioner. 'Dharma is called non-dharma' responds to the king's saying that [his father] was innocent. Although the former king had no fault of wild excess, he was not without the fault of capital punishments. 'Having a residual retribution' means having sins from the past.
Sengzong says: The second heterodoxy of false views establishes the view of eternalism.