大般涅槃經集解 45.31

45.31

案道生曰：若不聞復為聞，一往如似可得教義。而聞更作聞，為躓大矣。僧亮曰：第二難也。僧宗曰：茲決難也。不聞之理可強得者，菩提亦可強得也。仍取佛意，若亦可強得者，十住菩薩見佛性未明了，何不強明了耶？寶亮曰：借菩提為決。若菩提不可強得者，不聞之理豈可強聞耶？

Daosheng notes: If not hearing becomes hearing again, initially it seems that the doctrine could be maintained. But for hearing to turn into hearing again is an immense stumbling block. Sengliang says: This is the second objection. Sengzong says: This is a decisive objection. If the principle of not hearing could be forcibly obtained, bodhi could also be forcibly obtained. He then takes up the Buddha's intention: if it could also be forcibly obtained, why do the bodhisattvas of the ten abodes, who do not yet see the buddhadhātu clearly, not forcibly understand it clearly? Baoliang says: He borrows bodhi to make a decisive point. If bodhi cannot be forcibly obtained, how could the principle of not hearing be forcibly heard?