大般涅槃經集解 48.24

48.24

案僧亮曰：第四譬。既成初果，緣假起慢，不勤修道。知內入假實，譬空聚。染著假名，不以患藏隱不見真我，譬無人。不見實陰，譬無物。不復進修，譬坐地也。寶亮曰：既得六入空，入無相行，斷見諦惑，證須陀洹果，是一止息處也。

Sengliang comments: The fourth metaphor. Having attained the first fruit, one gives rise to conceit based on nominal designations and does not diligently cultivate the Path. Knowing the nominal and real of the internal sense-bases is symbolized by the empty village. Being stained by and attached to nominal designations, not regarding concealment as suffering, and failing to see the true self is symbolized by having no people. Failing to see real aggregates is symbolized by having no objects. No longer advancing in cultivation is symbolized by sitting upon the ground. Baoliang comments: Having attained the emptiness of the six sense-bases, entering the practice of signlessness, severing the afflictions [abandoned by] seeing the truths, and realizing the fruit of srotāpanna—this is a place of resting.