大般涅槃經集解 49.24

49.24

案僧亮曰：此下明天耳通，而文中敘相皆是初學之方法。昔小乘明天耳通，耳識取聲，然後生智，二心更相資導，故合二心為通。天眼通亦爾。今用此經中學得天耳天眼乃至得通，六識之用即是智慧，故天眼通即中作二諦觀。此經既理教真正，明有為無為二理炳然，心行大法，生解亦大，若始行之流則未及此也。

Sengliang states: Below this, the supernormal power of the divine ear is clarified; the characteristics described in the text are all methods for beginners. Formerly, the Small Vehicle explained the power of the divine ear as the auditory consciousness grasping sound and then wisdom arising, the two minds mutually assisting each other, so the two minds were combined to make the supernormal power. The power of the divine eye was also like this. Now, applying this sūtra, through practice one attains the divine ear, divine eye, and up to the supernormal powers; the function of the six consciousnesses is itself wisdom, so the power of the divine eye directly performs the contemplation of the two truths within it. Since this sūtra's principle and teaching are correct and true, clarifying the two principles of the conditioned and the unconditioned with utter clarity, the mind practices the Great Dharma, and the understanding produced is also great; beginners have not yet reached this.