大般涅槃經集解 5.8

5.8

案僧亮曰：證諸行不可請也。僧宗曰：此偈中亦可亂明無常苦等諸過也。今隨義關者，初三偈半，無常門。次眾苦輪一偈，苦門也。次有道者，謂二十五有，此半偈空門也。次可壞法兩偈半，無我門也。已有如斯之過，故云如蠶處繭不自在也。此身苦所集一偈半，不淨門也。

Sengliang comments: This proves that conditioned phenomena cannot be requested [to remain]. Sengzong says: In these verses one could also randomly explain the various faults of impermanence, suffering, and so forth. Now, following the conceptual connections: The first three and a half stanzas are the gate of impermanence. The next stanza on the wheel of all sufferings is the gate of suffering. Next, 'the paths of existence' refers to the twenty-five states of existence; this half-stanza is the gate of emptiness. The next two and a half stanzas on destructible phenomena are the gate of non-self. Already possessing faults such as these, it says 'like a silkworm in a cocoon, without autonomy'. The stanza and a half on 'this body is an accumulation of suffering' is the gate of impurity.