大般涅槃經集解 50.20

50.20

案僧亮曰：斷煩惱、修菩提、知斷結，緣中解縛，說了諸緣也。寶亮曰：第八了知諸緣者，正善知境界，於萬法不取相。既體因緣以為虛假，即有為不有。既知有無可有，無亦無可無。正體性如此，故稱了知諸緣。

Sengliang states: Severing afflictions, cultivating bodhi, and knowing the severance of fetters, untying bonds amidst conditions—this is called fully understanding all conditions. Baoliang states: Regarding the eighth, 'fully understanding all conditions': it means properly and skillfully knowing the cognitive realm, without grasping at signs among the ten thousand phenomena. Having embodied causes and conditions as illusory and unreal, the conditioned is immediately non-existent. Having known that existence has nothing to exist, non-existence also has nothing to not exist. Properly embodying their nature like this, it is therefore called fully understanding all conditions.