大般涅槃經集解 51.28

51.28

案道生曰：盡者，結習都盡也。善性者，理妙為善，反本為性也。實者，體是常也。真者，見常故也。常者，不見常則不常也。樂者，常故也。我者，常故自在也。淨者，垢盡故也。

Daosheng comments: 'Exhaustion' means that afflictions and habitual tendencies are completely exhausted. 'Wholesome nature' means that the subtlety of principle constitutes wholesomeness, and returning to the origin constitutes nature. 'Real' means that its essence is permanent. 'True' means that it sees permanence. 'Permanent' means that without seeing permanence, there is no permanence. 'Bliss' means being permanent. 'Self' means being autonomous due to permanence. 'Purity' means that defilements are exhausted.