大般涅槃經集解 51.70

51.70

案僧亮曰：答第二難也。明見佛性故，得名常樂。若不見佛性，則習氣未盡，不得常我；但分段苦盡，得名樂淨耳。僧宗曰：答第二問也。明菩薩少分斷故，未足可名也。寶亮曰：次答第二有餘難也。昔指煩惱無處為有餘，不指身智盡。今日據身心上立，隨行人所斷，除因滅果，故稱之為有名涅槃也。

Sengliang comments: This answers the second objection. It clarifies that because of seeing the buddhadhātu, it can be called permanent and blissful. If one does not see the buddhadhātu, then residual habit energies are not yet exhausted, and one cannot attain permanence and self; but because fragmentary suffering is exhausted, it can only be called blissful and pure. / Sengzong comments: This answers the second question. It clarifies that because the bodhisattva has severed only a minor portion, it is not yet sufficient to be so named. / Baoliang comments: Next, answering the second objection regarding [nirvāṇa] with remainder: in the past, pointing to the locus of the absence of afflictions was with remainder, not pointing to the exhaustion of body and wisdom. Today, based on body and mind, established in accordance with what the practitioner severs, eradicating causes and extinguishing results, it is therefore termed 'named nirvāṇa'.