大般涅槃經集解 52.20

52.20

案僧亮曰：入大乘故，然後具有二事也。寶亮曰：餘第八第九兩聚，但義分為二心。所以不自在，由愛著為礙；若鑒境慮明，必由無障。今煩惱既盡，無惑可拘、闇用都除，名心解脫。若有迷之時，於境不明。今無礙可障智，故名慧解脫。然初學之家，必從淺之深，故先據陰為始、成智慧為終也。

Sengliang states: Because one enters the Mahāyāna, one thereafter fully possesses the two things. Baoliang states: The remaining eighth and ninth groups are simply differentiated in meaning into two minds. The reason one is not at ease is that craving and attachment serve as obstacles; if inspecting objects and thoughts are clear, it is certainly due to being unobstructed. Now, since defilements are exhausted, there are no delusions that can bind and all dark functioning is eliminated, so it is called liberation of mind. When there was confusion, one was not clear about objects. Now, there is no obstruction that can hinder wisdom, hence it is called liberation through wisdom. Beginners, however, must proceed from the shallow to the deep; therefore, it first takes the aggregates as the beginning and the completion of wisdom as the end.