大般涅槃經集解 52.70

52.70

案僧亮曰：上說共生，人謂心貪一時和合。今明不爾也。寶亮曰：定其位也。若心在此而貪居於彼，可使兩來共合。理既不然，云何和合耶，亦非不和合，遇境即起，但無別合法可得也。若淨心行緣則名為善，不淨心行境便名為惡，故諸佛菩薩破貪欲盡，無復惑障，故心得解脫。凡夫之人具貪欲結，煩惱所纏，常居中也。

Sengliang states: Above it was said to arise together, so people might think that mind and greed combine simultaneously. Now it is clarified that this is not so. Baoliang says: This fixes their status. If the mind were located here and greed resided over there, the two could be brought together to unite. Since the principle is not so, how could they combine? Nor are they uncombined: meeting an object, [greed] immediately arises, but there is no separate combining phenomenon to be found. If a pure mind engages conditions, it is called good; if an impure mind engages objects, it is called evil. Therefore, the Buddhas and bodhisattvas have completely destroyed greed and desire, having no further obstacles of delusion, and so their minds attain liberation. Ordinary persons possess all the fetters of greed and desire, tangled by defilements, and constantly dwell in their midst.