大般涅槃經集解 53.1

53.1

辨信　辨直心　辨戒　辨善友　辨多聞　論闡提有佛性義　釋闡提名　釋九地菩薩見法有性所以不見佛性　明法佛有二種說一者有性二者無性為眾生故說為法性為諸賢聖說無法性　辨菩薩無所見即一切法　辨大涅槃空　出阿難不見空事　辨信不信相

Distinguishing faith; distinguishing the straightforward mind; distinguishing precepts; distinguishing good spiritual friends; distinguishing extensive learning; discussing the meaning of an icchantika possessing the buddhadhātu; explaining the name icchantika; explaining why bodhisattvas on the ninth bhūmi see phenomena as having a nature and therefore do not see the buddhadhātu; explaining that the Dharma Buddha has two kinds of exposition: first, having a nature, and second, having no nature—for the sake of sentient beings it is spoken of as dharmatā, while for the noble sages it is spoken of as having no dharmatā; distinguishing how the bodhisattva's absence of seeing is itself all phenomena; distinguishing the emptiness of mahānirvāṇa; citing the case of Ānanda not seeing emptiness; distinguishing the characteristics of faith and non-faith.