大般涅槃經集解 53.64

53.64

案僧亮曰：法性無有，菩薩則無所見。與法理會，假稱為見，實非見也。寶亮曰：次答後關也。實如汝問，若存有所見，非謂為見。菩薩所見，故見佛性也。

Sengliang states: The nature of phenomena is non-existent, so the bodhisattva has nothing to see. Merging with the principle of phenomena is provisionally called 'seeing', but in reality it is not seeing. Baoliang states: Next, he answers the latter barrier. It is truly as you asked: if one posits an object of vision, it cannot be called seeing. What the bodhisattva sees is therefore seeing the buddhadhātu.