大般涅槃經集解 54.153

54.153

案道生曰：滅於死者，乃曰涅槃。苟曰不見，豈能得乎？無有得義，故以不得為名。況不觀者耶？僧亮曰：明二乘空觀未除斷常，不得勝因之名也。僧宗曰：第三翻，以二乘人得理不深，所以不見也。寶亮曰：二諦中中道之解既不成，云何見佛性耶？

Daosheng comments: Only extinguishing in death is called nirvāṇa. If it is said they do not see it, how could they obtain it? Since there is no sense of obtaining, it is designated as 'not obtaining'. How much less so for those who do not contemplate! Sengliang comments: This clarifies that the emptiness contemplation of the two vehicles has not yet eliminated annihilation and permanence, and so does not obtain the name of the supreme cause. Sengzong comments: The third turn: because people of the two vehicles do not apprehend the principle deeply, they do not see it. Baoliang comments: Since their understanding of the Middle Way within the two truths is not accomplished, how could they see buddhadhātu?