大般涅槃經集解 54.225

54.225

案僧亮曰。果性名，隨果有能，為名不一也。依文而言，此五名並是無學也。寶亮曰：明首楞嚴是三世諸佛之母，能生一切種智。明眾生亦有，但不修集故，不能得成無上菩提。首楞嚴有五種名者，隨義為五位：第一以堅固為名；二以智慧為目；三以能摧得稱；四以仗物為況；五以覺察為旨。正是一金剛心，逐義異故有多種名。

Sengliang comments: The names of the fruitional nature, following the fruit's capacities, are not single. Relying on the text, these five names are all aśaikṣa. / Baoliang says: This explains that the śūraṅgama is the mother of the Buddhas of the three times, able to generate the all-aspect cognition. It explains that sentient beings also have it, but because they do not cultivate and accumulate it, they cannot accomplish unsurpassed bodhi. The śūraṅgama having five names corresponds to five positions according to the meaning: the first takes firmness as its name; the second takes wisdom as its designation; the third takes the ability to crush as its title; the fourth takes relying on things as an analogy; the fifth takes awakening and perception as its purport. It is precisely one vajra mind, having many kinds of names according to differences in meaning.