大般涅槃經集解 56.64

56.64

案僧亮曰：正義宗也。終以定當有，故言有耳。寶亮曰：用轉答以釋難，明因中說果故言有，非已有言有也。

Sengliang comments: This is the principal tenet of the correct doctrine: ultimately, because it definitely will exist, it is spoken of as existing. Baoliang comments: He uses an indirect reply to resolve the objection, clarifying that one speaks of the result within the cause, and therefore says it exists; it is not that it already exists and is thus said to exist.