大般涅槃經集解 6.27

6.27

案僧亮曰：所謂將欲奪之，必固與之。僧宗曰：向來勸問，從此下奪也。有四段：第一奪果；第二奪因；第三舉寶珠譬，明昔果所以是虛；第四結會二教也。寶亮曰：此下第三偏勸捨昔所得果也。有四意：第一先歎比丘能離五難，并勸也；第二正奪果；第三奪昔所行因；第四勸脩取今常果也。智秀曰：此下訖「如世伊字」，第三別更舉異緣勸問也。有三章：一舉比丘德；第二舉比丘失；第三舉佛真實教勅以勸問。

Sengliang states: "As the saying goes: 'To take something away, one must first surely grant it.'" Sengzong states: "Hitherto he urged questioning; from here downward he deprives them. There are four sections: first, depriving them of the fruit; second, depriving them of the cause; third, presenting the simile of the precious jewel to clarify why the former fruit was empty; fourth, synthesizing the two teachings." Baoliang states: "Below is the third [section], specifically exhorting them to abandon the fruit previously attained. It has four points: first, praising the monks for being able to leave behind the five difficulties and encouraging them; second, directly depriving them of the fruit; third, depriving them of the cause previously practiced; fourth, exhorting them to cultivate and grasp the present permanent fruit." Zhixiu states: "From here down to 'like the worldly letter *i*', the third part further sets forth other conditions to urge questioning. There are three chapters: first, setting forth the monks' virtues; second, setting forth the monks' shortcomings; third, setting forth the Buddha's true instruction to urge questioning."