大般涅槃經集解 60.42

60.42

案僧亮曰：釋備十行也。可斷者謂生死，不可斷者涅槃。從緣生者有為，從緣見者無為也。果亦如之。

Sengliang states: This explains the complete endowment with the ten practices. That which can be severed refers to saṃsāra; that which cannot be severed is nirvāṇa. That which arises from conditions is the conditioned (saṃskṛta); that which is seen from conditions is the unconditioned (asaṃskṛta). The results are also likewise.