大般涅槃經集解 60.70

60.70

案僧亮曰：釋不定門也。唯有愚智者，釋所以不定者由人也。重惡輕受，非都不受也。僧宗曰：此正釋轉義也。言愚人造業，乃應得輕苦，以其不知慚愧修善之方，則罪障日夜增長，迴此輕報，地獄重受。若是智人，昔曾造惡種此業勢，既感三途亦感輕苦。以其有修身戒心慧之緣，遂使重苦之報不復受也，但受頭痛等苦故，義唱為轉也。寶亮曰：此第二，出愚智二人也。

Sengliang states: This explains the gate of indeterminacy. That there are only the foolish and the wise explains that the reason it is indeterminate depends on the person. That heavy evil is experienced lightly does not mean it is not experienced at all. Sengzong states: This directly explains the meaning of transformation. It says that when a foolish person creates karma, he ought to receive only light suffering, but because he does not know shame or the way to cultivate good, his sinful obstacles increase day and night, turning this light retribution into a heavy experience in hell. If it is a wise person who previously created evil and planted the power of this karma, which would incur both the three evil paths and light suffering: because he has the conditions of cultivating the body, precepts, mind, and wisdom, he ultimately does not experience the retribution of heavy suffering, but only suffers such pain as headaches; hence its meaning is proclaimed as 'transformation.' Baoliang states: This is the second, identifying the two persons, the foolish and the wise.