大般涅槃經集解 64.20

64.20

案僧亮曰：無生出。雖出生無，而名義皆異，即無量有無量名也。猶如帝釋者，第二天主之義，謂義一也。與涅槃義同，以異事為證耳。僧宗曰：一義說無量名者，此是義名，為存其義名耳。道慧記曰：帝釋，一義也。於一義上復立諸名，故言於一義中說無量名也。

Sengliang comments: There is no arising or coming forth. Although coming forth and non-existence [differ], both their designations and meanings are distinct; thus limitless [meanings] possess limitless names. 'Just like Śakra Devendra': the meaning of 'Lord of the Second Heaven' indicates that the meaning is one. It is identical with the meaning of nirvāṇa, and is merely adduced as proof by means of a different case. Sengzong comments: 'Expressing limitless names for a single meaning' refers to names grounded in meaning, preserving their names based on their meaning. Daohui's notes state: 'Śakra' is a single meaning. Further establishing various names upon that single meaning is therefore called 'expressing limitless names within a single meaning.'