大般涅槃經集解 65.20

65.20

案僧亮曰：佛因中說果，謂五事施也。或者聞是食即施業，外可施之物無非是施。五陰攝法斷盡，故言施即五陰。僧宗曰：第十諍論也。就正義而言者，心為施等之主，色以助成，身口助意，但身口非情靈之法。聞說二種是淨，便謂唯一意業，不關身口；聞說施是五事，便謂但色非心，復為諍也。寶亮曰：若有行道來久，捨心成就，一切時中常行故，佛為此人說施即是意，不待身口方成也。自復有人善根微劣，須身口助成方能惠施。若不動身口，直興心念，不成施業，佛為此人說施具是五陰也。或者取佛意謬，若聞說施唯意者，則都不關身口也；言具五陰者，要須備三業。兩執各偏，是故成諍論也。

Sengliang states: The Buddha spoke of the effect within the cause, referring to giving as five items. Deluded people, hearing that this food is the karma of giving, think that external objects to be given are nothing other than giving. Because the five aggregates subsume phenomena exhaustively, they say that giving is just the five aggregates. Sengzong states: This is the tenth dispute. Speaking in terms of the correct doctrine, the mind is the master of giving and the like, while form assists in its completion; body and speech assist the mind, but body and speech are not phenomena endowed with sentience. Hearing it said that two kinds are pure, they thereupon claim it is solely mental karma and has nothing to do with body and speech; hearing it said that giving consists of five items, they thereupon claim it is merely form and not mind, again giving rise to disputes. Baoliang states: If someone has practiced the Path for a long time and his mind of relinquishment is perfected, such that he practices it constantly at all times, the Buddha told this person that giving is just the mind, not waiting for body and speech to be completed. Again, there are others whose wholesome roots are slight and inferior, requiring the assistance of body and speech to be able to bestow gifts; if they do not move body and speech but merely arouse mental thoughts, they do not complete the karma of giving, and the Buddha told this person that the requisites of giving are the five aggregates. Deluded people misconstrue the Buddha's intent: hearing that giving is solely the mind, they think it has nothing at all to do with body and speech; hearing that it comprises the five aggregates, they think all three karmas must be complete. Each clinging to one side, they thus form disputes.