大般涅槃經集解 65.28

65.28

案僧亮曰：從智緣而滅者，謂不從出世無漏智也。煖頂以上至世第一法是世間無漏，永斷三惡報也。寶亮曰：若為智緣所滅，亦名智緣無為。空既無物，容復異於虛空，亦稱虛空無為。空中無復可數，便名為非數緣無為。不解意者聞無，則不得隨義有三，聞有便言三各別體。以事像取，故成諍論也。

Sengliang states: 'Extinguished not through knowledge' means not through supramundane, uncontaminated knowledge. From heat and summit up to the worldly supreme dharmas, these are mundane and uncontaminated, permanently severing the retribution of the three evil destinies. Baoliang states: If it is extinguished by knowledge, it is also named unconditioned [extinction] through knowledge. Since space contains no things, it may also be distinguished from space and also termed the unconditioned [phenomenon] of space. Within space there is nothing further to be calculated, so it is named the unconditioned [phenomenon] not due to calculation. Those who do not understand the intent, hearing that it does not exist, then think that according to the meaning there cannot be three; hearing that it exists, they say the three have distinct substances. Because they grasp at concrete forms, disputes thus arise.