大般涅槃經集解 65.80

65.80

案僧亮曰：見多則執，執則著也。寶亮曰：此下是大段中第四也。明執著故起邪見，斷善根之相也。凡愚妄計盡是無明，皆不稱理，故六十二見通名為疑。但於邪執之時，自有決不決心，然正理而於皆是不了之心故。此下文句，佛廣解闡提起過之源。以己之癡推無因果，易可見也。

Sengliang comments: When views are abundant, grasping arises; where there is grasping, there is attachment. Baoliang comments: From here down is the fourth [section] within the major division, clarifying how邪 views arise because of attachment and the characteristics of severing the roots of goodness. The false reckonings of common worldlings are entirely ignorance; none accord with principle. Therefore, the sixty-two views are collectively termed "doubt." Yet at the time of wrongful grasping, they naturally possess both resolved and unresolved states of mind; nevertheless, in terms of the correct principle, they are entirely states of mind that lack comprehension. In the sentences below, the Buddha broadly explains the source of an icchantika giving rise to transgressions: relying on their own delusion, they deduce that there is no cause and effect, which is easy to see.