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大般涅槃經集解 65.82

大般涅槃經集解 65.82

Language
Classical Chinese

65.82

案僧亮曰:執者之信,不從解生,雖信即不信也。何者?信無我之心,必不信世諦之我,故信即不信,謂非善也。不能壞諸疑網者,以淨信斷疑,而信不從理不成淨信,不能斷疑也。

Sengliang comments: The faith of one who grasps does not arise from understanding; although called faith, it is non-faith. Why? A mind that believes in non-self will certainly not believe in the self of conventional truth. Thus faith is non-faith, meaning it is not good. As for "cannot destroy the nets of doubts," it is through pure faith that doubt is severed; when faith does not accord with principle, it does not become pure faith and cannot sever doubt.

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