大般涅槃經集解 66.94

66.94

案僧亮曰：舉異執也。略有二種：第一器中果者，雖器無果，而性在陰中，離陰則無也。第二如虛空者，佛性是常，五陰無常。如空性，陰所不攝也。

Sengliang notes: This cites heterodox attachments, of which there are roughly two types. First, [like] fruit in a vessel: although the vessel is not the fruit, its nature is within the aggregates, and apart from the aggregates it does not exist. Second, [like] empty space: the buddhadhātu is permanent, while the five aggregates are impermanent; like the nature of empty space, it is not subsumed under the aggregates.