大般涅槃經集解 67.126

67.126

案僧亮曰：定所言初者，在果不在道也。僧宗曰：一答則兩難皆塞也。何者？苦忍先得而非果，所以名向超越；那含果而非初，所以不名須陀洹也。寶亮曰：先答也。

Sengliang states: Determining what is called ‘first’ pertains to the fruit, not to the path. Sengzong states: With a single answer, both objections are blocked. Why? The forbearance of suffering is attained first but is not the fruit, which is why it is called the candidate who transcends; the fruit of anāgāmin is a fruit but not the first, which is why it is not called a srotāpanna. Baoliang states: This is the initial reply.