大般涅槃經集解 67.60

67.60

案僧亮曰：施戒是出生死之法名出，經譬飯也。為有故沒生死名沒，經譬毒也，謂之雜毒之飯。又生信為出，終斷善根為沒。是以後出善星，即第二人也。第一人煩惱厚重，必入劇苦，故曰身重處深。第二人雖復起謗，而將來必以善自資，故曰身重處淺也。寶亮曰：此下次第釋上五事所不具足之意也。

Sengliang states: Giving and precepts are dharmas for emerging from birth-and-death, so they are called 'emerging'; the sūtra compares them to food. Because of [clinging to] existence, one is submerged in birth-and-death, so it is called 'submerged'; the sūtra compares it to poison, calling it food mixed with poison. Furthermore, generating faith is 'emerging', while ultimately severing the roots of goodness is 'submerging'. For this reason, Sunakkhatta, who appears later, is the second person. The first person has thick and heavy afflictions and will certainly enter severe suffering; hence it is said that 'the body is heavy and the location is deep'. Although the second person also gives rise to slander, in the future he will certainly nourish himself with goodness; hence it is said that 'the body is heavy and the location is shallow'. Baoliang states: The following explains in sequence the meaning of the incompleteness of the aforementioned five things.