大般涅槃經集解 69.12

69.12

案僧亮曰：無若想者，世諦辨法名想。世所共傳，名流布也。世諦有二：一理、二倒。緣廣假名是理，計有一異是倒，倒則生著也。寶亮曰：雖說想受二滅，則以總明一切法滅也。想因觸生故，次觀觸有二種，因無明識，起想受煩惱也；因明識，斷煩惱得解脫也。觸本寄諸門，故不別觀也。

Sengliang comments: 'Without perceptions like this': conventional truth distinguishes dharmas, which is called perception. What is universally transmitted in the world is called popular circulation. Conventional truth has two kinds: first, the principle; second, inversion. Conditioning broad conventional designations is the principle; calculating oneness and difference is inversion, and inversion gives rise to attachment. Baoliang comments: Although he speaks of the cessation of both perception and feeling, this generally illuminates the cessation of all dharmas. Because perception arises due to contact, he next contemplates contact as having two kinds: due to the consciousness of ignorance, one gives rise to the afflictions of perception and feeling; due to clear consciousness, one severs afflictions and attains liberation. Contact originally lodges within the various gateways, so it is not contemplated separately.