大般涅槃經集解 69.58

69.58

案僧亮曰：又從「若具足如上六想即七想因」下，次第七，修多過罪想。不復解多過罪，直作七句來釋：一常修想者，常修上六想也。二樂修想者，樂修上六想也。三無瞋想者，修六想時，心都無瞋也。四無妬想者，修此六想時，心無有妬也。五善願者，修上六想，常非誓願也。六無慢想者，修此六想，不懷慢心也。七三昧想者，若修上六想，常求三昧也。能呵三界者，解第八，遠離想也。滅除三界者，解第九，滅想也。不生愛著者，解第十，無愛想也。

Sengliang comments: Furthermore, from "if endowed with the six notions above, they are the cause of the seventh notion" onward is the seventh: cultivating the notion of many faults. Without further explaining many faults, it directly provides seven phrases of explanation: 1. The notion of constant cultivation: constantly cultivating the six notions above. 2. The notion of delighting in cultivation: delighting in cultivating the six notions above. 3. The notion of non-anger: when cultivating the six notions, the mind is entirely without anger. 4. The notion of non-jealousy: when cultivating these six notions, the mind is devoid of jealousy. 5. Wholesome aspiration: cultivating the six notions above with unceasing vows. 6. The notion of non-arrogance: when cultivating these six notions, one does not harbor arrogance. 7. The notion of samādhi: when cultivating the six notions above, one constantly seeks samādhi. "Able to rebuke the three realms" explains the eighth, the notion of detachment. "Extinguishing the three realms" explains the ninth, the notion of cessation. "Not engendering craving and clinging" explains the tenth, the notion of non-craving.