大般涅槃經集解 9.108

9.108

案道生曰：又謂經得常住勝解，而不識之，更說種種耶常之法。常耶既增，壞本常味，五時俱失，橫之三也。僧亮曰：耶見多者能斷善根，人天俱失；少者，由信因果也。法瑤曰：加以倒常之水，壞真常故，五味失也。僧宗曰：第五譬，遂斷善根，乃至人天因果頓失也。

Daosheng comments: Furthermore, they think that from the sūtra they obtain superior understanding of permanence, but fail to recognize it, further preaching various teachings of wrong permanence. When wrong permanence increases, it ruins the original flavor of permanence, and the five periods are all lost: this is the third misguided grasping. Sengliang comments: Those whose wrong views are many can sever their kuśalamūla, losing both humans and gods; those whose views are few still believe in cause and effect. Fayao says: Adding the water of inverted permanence ruins the true permanence; therefore the five flavors are lost. Sengzong says: In the fifth parable, they ultimately sever their kuśalamūla, and even cause and effect in human and divine realms are abruptly lost.