大般涅槃經集解 14.16
English (machine translation) 14.16
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14.16
Sengliang states: The vimokṣa posited by the Nirgranthas lacks permanence, bliss, self, and purity—this is the first emptiness. Furthermore, it is not vimokṣa—this is the second emptiness. Being named 'non-existence' means that its substance is impermanent and it is also not vimokṣa; it is that which has non-existence.
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- 大般涅槃經集解 — Classical Chinese