大般涅槃經集解 15.9

15.9

Sengzong states: The śrāvaka takes seeing the truths as coarse and contemplation as subtle; the bodhisattva takes the three realms as coarse and residual habit energy (vāsanā) as subtle. Now at the final mind of the sixth station, cutting off the fetters of the three realms completely is like the srotāpanna cutting off seeing the truths completely. Entering residual habit energy at the seventh abiding is like the sakṛdāgāmin entering the fetters of contemplation. Baoliang states: From the first stage up to the sixth stage, as long as a single hair of delusion is not yet exhausted, it is like the srotāpanna exhausting the delusions of seeing the truths and the sakṛdāgāmin exhausting the six grades of fetters of desire-realm contemplation, realizing the fruits and practicing toward them. But as long as a single hair of delusion in the desire realm is not yet exhausted, one is still named a sakṛdāgāmin, because of not yet having left the desire realm.