大般涅槃經集解 2.77

2.77

Sengliang comments: The arhats knew that the Buddha is permanent, and now wished to entreat the Buddha to reveal and illuminate the teaching of permanence. The foremost emptiness in this sūtra is permanence, bliss, self, and purity. It lacks the twenty-five states of existence, and hence is called 'empty'. Sengzong says: Prajñā is the master of the ten thousand practices; they wished to cause sentient beings to attain the understanding of signlessness.