大般涅槃經集解 34.12

34.12

Sengliang comments: In the past, all extensive explanations of the four truths and two truths were to display the traces of response, appearing to diverge; he is now about to harmonize them, hence this [question].
Fayao says: Having heard the above extensive explanation of the true meaning of the four truths, he praises the present explanation of the true truth as a turning anew compared to that at Mṛgadāva in the past.
Sengzong says: In three tiers, he clarifies wisdom, fully investigating the principle and exhausting the nature; the noble conduct is now concluded. Kāśyapa takes up the mind of the assembly and feigns incomprehension, so as to exhaust doubts through this.
Baoliang says: Within this single chapter, this is the fourth [section], dispelling attachments to clarify wisdom. If one empties the mind to belong to the Dharma amid conditions, this then constitutes the functioning of wisdom. Mañjuśrī's single question contains three errors: first, saying that the Tathāgata truly enters nirvāṇa; second, saying that the Buddha intentionally turns the Dharma wheel; and third, calling it a turning anew.