大般涅槃經集解 37.4

37.4

Sengliang states: The third section clarifies that the four equanimities are real practices. The objection has two intents; this one objects on the grounds of false practice. Sengzong states: The objection has three layers. This is the first layer, saying that sentient beings remain in suffering and do not receive rescue, proving that loving-kindness is not real. Baoliang states: From here downward is the third major section, clarifying that loving-kindness is a real practice. Intending to elucidate this principle, Kāśyapa therefore first makes the objection of falsity. Herein there are six rounds in total. From here downward, the first explains that the essence of loving-kindness is a real practice. Kāśyapa cites five matters to substantiate his objection of its lack of reality.