大般涅槃經集解 5.46

5.46

Daosheng comments: Since she takes the unconditioned nature of the Tathāgata as her understanding, the principle has no one-sided delusion, which is allegorized as an only son; being born in the place of lodging is called 'giving birth there.' Sengliang says: The brightness of the wisdom of reflection being born from darkness is called 'lodging.' Though brightness and darkness differ, what is understood is not distinct, which is called 'one.' Bound to succeed to the family of the Buddha, it is called a 'son.' Fayao says: Understanding relying on the aggregates for its birth is called 'lodging.' Being real and without duality is called 'one.' Tanji says: It allegorizes the wisdom of reflection. Sengzong says: A bodhisattva dwelling in this aggregate-body conceives the understanding of permanence. Understanding is what is born from me, which in meaning is called a 'son.' Baoliang says: Being born from hearing [and turning to] reflection is called a 'son.' Zhixiu says: The understanding of permanence is one, without the duality of arising and ceasing, which is called 'one son.'