大般涅槃經集解 57.30
English (machine translation) 57.30
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57.30
Sengliang comments: Because name-and-form and sentient beings have no difference in length or shortness between the two, he raises this objection. Baoliang says: Fifth, he clarifies the difference between the bondage of cause and the bondage of effect.
Linked texts (1)
- 大般涅槃經集解 — Classical Chinese