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大般涅槃經集解 59.68

English (machine translation) 59.68

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59.68

Sengliang comments: Although the intention of the response distinguishes the four truths, in all cases repeated conditioning is attained, being both samādhi and wisdom. 'Wholesome samādhi' means cultivating wholesome samādhi for the sake of nirvāṇa; the mind merely abiding in an object is not the cause of nirvāṇa. Baoliang comments: This answers the first objection. The samādhi spoken of here is called wholesome samādhi. Although the mental activities of all sentient beings include good and evil, one does not take this ordinary mind to be samādhi.

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