大般涅槃經集解 60.72

60.72

Sengliang states: The objection's intent is: if it is determinately experienced, one can cultivate holy conduct; in seeking liberation from the indeterminate, what use is seeking to leave it behind? Sengzong states: Since karma is indeterminate, it will inevitably transform evil and give rise to good. Baoliang states: From here downward is the third, identifying the practices performed by the two persons, the foolish and the wise. Intending to elucidate the principle, Siṃhanāda therefore first poses this objection, saying: If it is necessarily indeterminate, then one will naturally depart from it; what use is cultivating the path?