大般涅槃經集解 65.12

65.12

Sengliang comments: Hearing that the five aggregates all decay, they immediately assume that the mind is also like form, possessing differences of large, small, long, and short. Sengzong says: Hearing it taught that it is impermanent, they think that upon relinquishing this aggregate body, the mind is also severed and destroyed, no longer continuing. Baoliang says: Stating that it is permanent means it never ceases; stating that it is severed means it suddenly lacks continuity; this is why dispute arises.