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大般涅槃經集解 71.16

English (machine translation) 71.16

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English

71.16

Sengliang remarks: The reason why one who propounds the absence of cause and effect becomes an icchantika is that he maintains good and evil have intrinsic nature and do not arise from causes and conditions, not that he denies good and evil altogether. Baoliang remarks: Seeking the beginning of sentient beings without finding a source, he therefore held that good and evil are both spontaneous."

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