大般涅槃經義記 1.145

1.145

下辨二相，先問、後辯。「一者受已得菩提」者，未成佛前，先受二女所奉乳糜，然後成佛，阿耨菩提是外國語，此云無上正真正道。阿之言無，耨多羅言上，三之言正，藐之言真，三復名正，菩提名道。「二者受已入於涅槃」，指今所受。上來解常，下釋施義。「我今受汝最後供養，令汝具檀」，未來得果，故名為施，此是法施，非餘施也。

Below, the two characteristics are distinguished, first asking and then analyzing. "The first is having received it, obtaining bodhi": before attaining buddhahood, he first received the milk-gruel offered by the two maidens and then attained buddhahood. Anuttara-bodhi is a foreign term; here it is translated as "unsurpassed, correct, true, and straight path." "A" means "un-"; "nuttara" means "surpassed"; "sam-" means "correct"; "myak-" means "true"; "sam-" again means "correct"; and "bodhi" means "path." "The second is having received it, entering into nirvāṇa": this points to what he receives now. The foregoing explained "permanence"; below explains the meaning of "giving." "I now receive your final offering, causing you to complete the dāna": because in the future you will obtain the fruit, it is therefore called giving; this is the giving of Dharma, not any other giving.