大般涅槃經義記 1.155

1.155

第四田中，文亦有三：初言「爾時雖不廣」等彰昔同今，釋難不盡。向前難云「前受施者煩惱未盡，未成種智，未能令人具足檀度」，然今直釋，有智便羆，餘皆不論。此明如來前受施時雖不廣說十二部經，先已通達，是故我先具一切智。十二部經，下當具辨。二「今入」下明今同昔。三「是故」下結成無差。

In the fourth, regarding the field, the text also has three [parts]: first, stating that "at that time, although he did not extensively..." and so forth reveals that the past was identical with the present, though the resolution of the objection is incomplete. Previously the objection said: "The one who previously received the giving had not yet exhausted afflictions, had not yet accomplished the knowledge of all forms, and was not yet able to cause people to complete the dāna-pāramitā"; however, now he merely explains that having wisdom was sufficient, leaving the rest undiscussed. This clarifies that when the Tathāgata previously received the giving, although he did not extensively teach the twelve divisions of the canon, he had previously already penetrated them, and therefore I previously possessed all knowledge. The twelve divisions of the canon will be fully analyzed below. Second, from "now entering..." down clarifies that the present is identical with the past. Third, from "therefore..." down concludes by establishing "no difference."