大般涅槃經義記 10.107

10.107

次觀漏因，有兩問答。迦葉初先舉佛昔言，請佛辨釋。佛答有四：一教觀察生煩惱緣，「何緣生惱」是其總也，「造作」下別；二教觀察轉煩惱緣，「何緣轉」下如是等也；三「作是觀」下，明觀利益；四「是故我」下，結成昔說以答前問。「迦葉」下，復重問如來，「眾生一身，云何能起種種煩惱」。佛為辨之，先喻、後合。

Next, regarding contemplation of the causes of outflows, there are two questions and answers. Kāśyapa first brings up the Buddha's previous words and requests that the Buddha distinguish and explain them. The Buddha's answer has four [parts]: 1. He instructs contemplation of the conditions that produce afflictions: "by what condition are afflictions produced" is the general statement, and from "fabrications" downward are the particulars; 2. He instructs contemplation of the conditions that transform afflictions: from "by what condition are they transformed" downward are such things; 3. From "making this contemplation" downward, he explains the benefits of contemplation; 4. From "therefore I..." downward, he concludes and confirms his previous teachings to answer the prior question. From "Kāśyapa" downward, he again questions the Tathāgata: "In a sentient being's single body, how can various kinds of afflictions arise?" The Buddha distinguishes it for him, first with a metaphor and then with the application.