大般涅槃經義記 10.140

10.140

自下第二直就大乘從始至終以別九法。初四可知，因是四法能生長道。「欲、念、定智」，舉法大多，長一「欲」字。當以念心共欲相隨并伴通舉，故有此欲，與禪支中憶念相似。彼正明念通憶而舉，此亦同然。餘皆可知。

From here below, the second [round] directly distinguishes the nine dharmas in terms of the Mahāyāna from beginning to end. The first four can be understood; because of these four dharmas, one can produce and cultivate the path. In 'desire, mindfulness, concentration, and wisdom', the dharmas listed are somewhat numerous, having one surplus character: 'desire.' One should understand that the mind of mindfulness accompanies desire and they are comprehensively mentioned together as companions, hence this 'desire' is present, which is similar to mindfulness among the dhyāna factors. There, while directly clarifying mindfulness, it is mentioned comprehensively with recollection; here it is also like that. The rest can all be understood.