大般涅槃經義記 10.151

10.151

次明厭食。於中，初先結前生後、次辨、後結。辨中，先教修習厭想，後教正願。前教厭中、初觀四食無常苦等是可厭惡、後觀段食不淨生厭。復就前中，先別、後結。別中，先觀段食生厭，有三復次：一觀諸法無常苦等不應為食起三種惡，「若為貪食起三種惡，所得財共、苦無分者」。二觀由食生身心苦，苦中得食不應貪樂。三觀飲食能增長身，我為捨身不應貪食。觀餘三食及後總結，文皆可知。

Next is the explanation of the revulsion toward food. Therein, first he connects the preceding and introduces what follows, next explains, and finally concludes. In the explanation, he first teaches the cultivation of the notion of revulsion, and afterwards teaches correct aspiration. In the preceding teaching on revulsion: first, contemplating that the four foods are impermanent, suffering, and so on, and are to be reviled; afterwards, contemplating the impurity of morsel food produces revulsion. Furthermore, within the former: first specific, then concluding. In the specific: first, contemplating morsel food gives rise to revulsion, having three further aspects: First, contemplating that phenomena are impermanent, suffering, and so on, one should not give rise to the three kinds of evil for the sake of food: "If for the sake of craving food one gives rise to the three kinds of evil, the wealth obtained is shared, but the suffering has no share [taken by others]." Second, contemplating that through food mental and physical suffering arise; when obtaining food in the midst of suffering, one should not crave or enjoy it. Third, contemplating that food and drink can increase the body; since I seek to abandon the body, I should not crave food. Contemplating the remaining three foods and the general conclusion that follows can all be understood from the text.